Faith Meets World

Reflections on faith in a messed-up but beautiful world

Category: Kingdom (Page 1 of 7)

Jesus, Bread of Life – A sermon for Proper 13B

[This post is the transcript of a sermon I preached this morning at the local Anglican church I attend.]

Today’s Gospel reading is John 6:24-35. You can read the text here.

Introduction

One of my most deeply ingrained childhood memories has to do with bread. My mum went to work part-time when I was six or seven years old; before that, she would bake fresh bread every single day. So whether I’d been playing out with friends or was coming home from school, as I opened the door I was always greeted by the same thing: the wonderful aroma of freshly baked bread. Even now, the smell of fresh bread immediately takes me back to the house I lived in as a child, and evokes strong feelings of home, care and provision.

In the mid-to-late 2000s, we lived in France for a few years. On our first Christmas in France, we went out for a walk on the morning of Christmas Day, and were astonished to see the local bakery open, and people queuing out the door to get their fresh bread for the day. To us, this was an unexpected sight because in our experience, shops stayed closed on Christmas Day. But fresh bread is so central to French culture that the idea of not being able to get it on any given day – even Christmas Day – was and is simply inconceivable.

Bread is, of course, a key theme in today’s Gospel reading, which culminates in the first of Jesus’ seven great “I am” statements given to us in John’s Gospel: “I am the bread of life.”

But before we think about what it means that Jesus is the bread of life, let’s take a few moments to review the events leading up to this statement.

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Jesus’ prayer for his disciples – a sermon for Easter 7B

[This post is the transcript of a sermon for the seventh Sunday of Easter I preached this morning at the local Anglican church I attend.]

Today’s Gospel reading is John 17:6-19. You can read the text here.

Introduction

To tell you the truth, when I saw the text for today’s Gospel, I felt a bit intimidated about preaching from it. Of the four Gospels that we have in our Bible, John’s is easily the most complex; and this particular section of John’s Gospel is arguably the most theologically dense and, in some ways, the most cryptic of all.

So you’ll probably be relieved to know that I’m not even going to attempt to give you any kind of blow-by-blow exposition of the text. What I want to do instead is to give you a bit of context about the text itself – what kind of text it is, and where it fits into the overall gospel story – and then we’ll briefly see whether we can pull out one or two key points from this prayer that Jesus prays for his disciples and explore how they might apply to us today.

Context

So, what kind of text do we have in our Gospel reading today? Well, this passage from John 17 forms part of an extended monologue by Jesus that starts at the beginning of chapter 14 and runs right the way to the end of chapter 17. Scholars refer to this part of John’s Gospel as the Farewell Discourse, and this kind of farewell speech is a well established genre in Jewish literature. So one of the functions of this long discourse is to signal to readers that Jesus is saying his last and most important words to his friends before he moves into what he knows is going to be the final act of this great drama that is his life, death and resurrection.

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How Jesus comes to us – a sermon for Easter 2B

[This post is the transcript of a sermon for the second Sunday of Easter I preached this morning at the local Anglican church I attend.]

Today’s Gospel reading is John 20:19-31. You can read the text here.

Introduction

Picture the scene. A week ago, joyous crowds thronged the streets as Jesus rode into Jerusalem, hailed as Israel’s king. Expectations were high: surely this would be the culminating moment when Jesus would finally make his move and go from being a backwoods preacher to restoring Israel’s greatness and visibly ushering in the kingdom! But now, a week later, he’s dead and gone and the disciples are in hiding. Where did it all go wrong?

The state the disciples were in

From our twenty-first century vantage point, we can easily misjudge what the disciples must have been thinking and feeling at this point. Because we know how the story ends, it would be easy for us to assume they were hopeful and full of eager anticipation. But that would be a very misguided assumption.

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The Beatitudes for today

8341450211_a46c86f6c9_oBlessed are the self-confident, for the world shall be their oyster.

Blessed are those with a positive mental attitude, for they shall always bounce back in short order.

Blessed are the bold, for they shall be able to get what they want.

Blessed are those who do not concern themselves with others’ problems, for they shall live happily ever after in a cocoon of serenity.

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An Advent post: on waiting

Candle(Today I was going to write a post about Advent and waiting, but when I looked back through the archives I realised I’d already written it. So here it is: a slightly edited version of a post first published in December 2013.)

Once when I was a kid my parents bought a new sofa and armchair for the lounge. I remember hearing them say that they had saved up for years to buy it. I don’t know whether it was a couple of years or significantly longer than that, but the period was measured not in weeks or even in months, but in years.

This was only thirty-something years ago. How times have changed. The pendulum has swung so far in the other direction that many young people today think nothing of taking on sometimes eye-watering amounts of debt in order to have something they want now! Whether it’s a car, a house, an exotic holiday, a fancy wedding, or the latest super-sized HD television… Easy credit has largely done away with the notion of having to wait for what you want, or even what you need.

This is the culture in which we, in the over-indulged, supremely pampered West, now live. Two words sum it up well: instant gratification.

And here we are at the beginning of Advent. Advent is deeply counter-cultural, because it is about waiting.

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Some thoughts on ISIS and non-violence

(I wanted to write this post over a week ago, but with building work going on and the house in chaos, I didn’t get a chance. Things are now calming down a little, so I hope to now be able to resume normal service.)

TOPSHOTS-IRAQ-UNREST-ARMY-EXECUTIONFor the past few weeks, social media have been alive with justified outrage over the atrocities committed by the ISIS radical jihadist movement in northern Iraq. This grouping, the latest in a series of factions seeking to spearhead the re-establishment of an Islamic Caliphate spreading from the deserts of Iraq to the western border of Turkey, has been steamrolling through remote areas of northern Iraq forcing all who will not swear allegiance to its radical brand of Islam – including but not limited to Christians – to convert, pay a religious levy or be killed. Thousands have fled their homes and headed towards an uncertain and precarious future in Syria, while others – including women and young children – have been brutally mutilated and slaughtered. According to reports, some of those not willing to meet ISIS’s demands have been crucified, their bodies left hanging on crosses for weeks on end to serve as a chilling example to any who might entertain notions of dissent.

While questions have been raised over the veracity of some of the images being circulated, there appears to be little doubt that the situation in the affected corner of Iraq is at the very least a humanitarian catastrophe, if not an outright genocide.

As I indicated above, the general response to this awful situation has been one of widespread moral outrage. This, it seems to me, is entirely justified and appropriate. And, of course, it’s a short step from moral outrage to cries of “Something must be done!”… leading immediately to the question of what, precisely, can or should be done. Which is where things get particularly interesting for anyone seeking to be a follower of Jesus in this violent age.

The decision as to whether to provide humanitarian aid in the form of air drops of supplies to fleeing populations is uncontroversial. Where things get trickier is when Christians unite with non-Christians in calling for military action against ISIS.

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Salvation reimagined

SONY DSCA few months ago, I wrote a post called On being saved, in which I sought to address the question “What must I do to be saved?”. In other words, it was a post about the how of salvation.

Today I’d like to think about the question “What does it mean to be saved?”. In other words, this is a post about not the how but the what of salvation. Another way we could ask the question is “What are we saved for, or what are we saved into?”.

If you asked a random sample of western believers what is the purpose of salvation, I’m pretty sure a high proportion would give as their first answer something involving eternal life and/or “going to heaven” after you die. We see salvation largely as a kind of status that secures benefits for us that kick in once our time on this earth is done – a celestial insurance policy, if you will. Of course, there are also some benefits to be enjoyed now, but these largely revolve around the assurance of knowing that we are included in the group whose eternal destiny is sorted and secure.

This “now versus future” duality is so deeply ingrained in our western psyche that it’s hard for us to be aware of, let alone shake off.

In almost thirty years of being a Christian, I’ve sat through more evangelistic services than I could possibly count. The vast majority of them have operated on the premise of “selling” the benefits of eternal security in order to get people to “make a commitment” today. Often no apology is made for using extreme psychological and emotional pressure to get people to “pray the prayer”. The justification is apparently quite sound: when someone’s eternal destiny is at stake, you use any means you can to get them to sit up and take notice.

If I sound uncharitable about those who practice this approach to evangelism, I don’t mean to. In most cases, they are deeply sincere and loving people who genuinely want the best for those they are addressing.

But I’ve been thinking. Specifically, about Jesus and his ministry. If you measure evangelistic efficiency by the number of appeals or altar calls made, Jesus wasn’t much of an evangelist. He didn’t go around trying to convince people to tick the right boxes so they could be saved. He mostly just encouraged people to repent and follow him. Which could be paraphrased “Change the way you think, and do like I do”.

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