I apologise for my long media silence. I was away on holiday (“vacation”, for you North American readers) for a week or two, after which it’s taken a while for my thoughts to return to anything so mundane as regular blogging.
Anyway… today I’d like to introduce you to an author who is probably new to most readers. However, rather than post a straightforward book review, I asked the author in question if he’d be prepared to answer some interview questions. He was happy to do so, and his answers will hopefully give you more insight into his work than I alone would be able to provide.
This is the first of two book reviews, so make sure you come back in a few days for the follow-up to this post.
Before we get into the interview proper, let me introduce our author. Tony Bartlett emigrated with his family from Britain to the US in 1994. He has a PhD from Syracuse University’s Department of Religion and has taught theology in seminaries and local church programmes. Born in 1946, he was ordained a Roman Catholic priest in his mid-20s, resigning the clerical ministry in 1984. He currently resides in Syracuse, New York, and leads a small study and prayer fellowship with his wife. In addition to Virtually Christian, he has also written Cross Purposes: The Violent Grammar of Christian Atonement and a futuristic novel, Pascale’s Wager: Homelands of Heaven.
So, onto today’s interview-cum-review. Virtually Christian was published in 2011, and claims on the back cover to sketch a picture of “a God deeply implicated in the human story and labouring with us for a transformed earth”. Having read it a few months ago, I can tell you that this book is a radical and searching re-examination of the meaning of the gospel and its significance and impact in the modern world.
Rob G: If you had to write a two or three sentence summary of Virtually Christian, what would it be?
Anthony Bartlett: Like the tiny coral which over time produces a massive reef, the Christian Gospel has uniquely refashioned the human landscape. The nonviolence and forgiveness of the Crucified One has seeped into the deep structure of human affairs, throwing into relief the victims of human violence, and, at the same time, evoking life-giving responses of compassion, forgiveness and nonviolence. In this sense our world can rightly be called “virtually Christian.”