Faith Meets World

Reflections on faith in a messed-up but beautiful world

Metaphysical Jesus

Metaphysical Jesus

The farther I proceed on my theological and experiential journey, the more convinced I am that one of the most fundamental mistakes many churches and believers have made is to turn the Jesus of the Gospels into a kind of abstract spiritual persona.

Let me explain.

For many evangelicals in particular, the important thing is to have a “relationship with Jesus”. That might sound very earthy and real, but in practice what it usually amounts to is believing that Jesus somehow lives inside you, having conversations with him, either out loud or in your head, singing to and/or about him with other believers at church and, most importantly of all, believing that he is the Son of God who died to free you from the curse of sin, death and hell. Do all this and you can be assured of your ticket to heaven.

I realise that one might easily conclude from the above paragraph that I am deriding huge and important aspects of Christian practice, namely faith, prayer and worship. However, that’s not my purpose. I’d simply like to ask one question about this approach to Christianity: just who or what is this Jesus with whom one has a relationship?

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Path

Repost: Salvation Reimagined

[My blog has many more readers now than it did a couple of years ago. With that in mind, from time to time I like to repost things I wrote some while ago. This post was originally posted in June 2014.]

A few months ago, I wrote a post called On being saved, in which I sought to address the question “What must I do to be saved?”. In other words, it was a post about the how of salvation.

Today I’d like to think about the question “What does it mean to be saved?”. In other words, this is a post about not the how but the what of salvation. Another way we could ask the question is “What are we saved for, or what are we saved into?”.

If you asked a random sample of western believers what is the purpose of salvation, I’m pretty sure a high proportion would give as their first answer something involving eternal life and/or “going to heaven” after you die. We see salvation largely as a kind of status that secures benefits for us that kick in once our time on this earth is done – a celestial insurance policy, if you will. Of course, there are also some benefits to be enjoyed now, but these largely revolve around the assurance of knowing that we are included in the group whose eternal destiny is sorted and secure.

This “now versus future” duality is so deeply ingrained in our western psyche that it’s hard for us to be aware of, let alone shake off.

In almost thirty years of being a Christian, I’ve sat through more evangelistic services than I could possibly count. The vast majority of them have operated on the premise of “selling” the benefits of eternal security in order to get people to “make a commitment” today. Often no apology is made for using extreme psychological and emotional pressure to get people to “pray the prayer”. The justification is apparently quite sound: when someone’s eternal destiny is at stake, you use any means you can to get them to sit up and take notice.

If I sound uncharitable about those who practice this approach to evangelism, I don’t mean to. In most cases, they are deeply sincere and loving people who genuinely want the best for those they are addressing.

But I’ve been thinking. Specifically, about Jesus and his ministry. If you measure evangelistic efficiency by the number of appeals or altar calls made, Jesus wasn’t much of an evangelist. He didn’t go around trying to convince people to tick the right boxes so they could be saved. He mostly just encouraged people to repent and follow him. Which could be paraphrased “Change the way you think, and do like I do”.

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Time to evolve

10161720723_34754dee50_kIt is time for the human species to evolve.

According to the theory of evolution, when a species encounters a crisis that threatens its very existence (for example, some kind of significant change in its physical environment), it must either adapt or risk extinction.

I believe the human species is facing a crisis that threatens its very existence. I’m not talking about a crisis arising from a change in the physical environment (though, of course, manmade climate change may well present such a crisis). I’m talking about the crisis that arises from a lethal combination of two factors: first, our ongoing inability or unwillingness to tolerate difference, and second, the increasingly easy availability of deadly technology.

Simply put, if we as a species do not learn to get along, sooner or later some group or nation is going to unleash destruction on an unprecedented scale. It’s a question of when, not if. If that happens, the best case scenario is that we will move (or rather regress) into an era of harsh authoritarianism in which the freedoms we cherish will be removed from us in an effort to enforce some kind of artificial “peace”. The worst case scenario is that it will be game over for the human race. Perhaps small pockets of humanity will survive here and there, but as a civilisation we will be back to the drawing board. Maybe that’s what it’s going to take for us to finally learn to live together.

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Experiencing brokenness

man-1253004_1920Last week I wrote about how it is in our collective brokenness that we find our true humanity. Today I’d like to continue exploring the idea of brokenness a little further.

First, it might be useful to unpack what we mean by “brokenness” (or, at least, what I understand it to mean).

We often think of brokenness as a place we come to either when we’re faced with the consequences of our own actions or when the actions of others, or events beyond our control, leave us wounded and in pain. This is, I think, an entirely valid and appropriate use of the word “brokenness”: sometimes we are broken by the disastrous consequences of our own poor choices, by the actions of other people, or by a host of other seemingly random causes collectively known as “life”.

However, there is also another sense of the word “brokenness”, and it is simply this: that we are all wounded, and so we are all broken in various ways.

Some of the wounds we carry we are well aware of, maybe because we sustained them in some terrible experience that we will never forget, or perhaps simply because the pain of them is so great that it continues to dominate our world. Other wounds are buried under many layers of self-protective armour. Either way, and however well we might appear to mask it, there is brokenness in all of us, deep down.

So, all of us are or have been broken in some way. The only difference is that some of us know it and others don’t.

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Book review: How to Survive a Shipwreck by Jonathan Martin

ShipwreckToday I have the honour of reviewing the new book by Jonathan Martin, titled How to Survive a Shipwreck: Help Is on the Way and Love Is Already Here.

Jonathan Martin is a self-described “hillbilly Pentecostal” who currently serves as teaching pastor at Sanctuary Church, Tulsa, Oklahoma. Prior to that, he founded Renovatus church in Charlotte, North Carolina – known, rather appealingly, as “a church for liars, dreamers and misfits” – where he served for ten years. How to Survive a Shipwreck is his second book, the first being Prototype: What Happens When You Discover You’re More Like Jesus Than You Think?

I first came across Jonathan Martin two or three years ago when I began listening to his podcasts from Renovatus church. Beyond his unarguable skill as an spellbinding orator, I was drawn to him by the fact that, as a fellow Pentecostal, he spoke my language, yet at the same time expressed a shared yearning for something richer and deeper than the sometimes superficial approach to faith found in charismatic Christianity.

In How to Survive a Shipwreck, Martin uses the image of a shipwreck as a metaphor for what happens in those times when our lives are overwhelmed by forces beyond our control, and we find ourselves cast adrift from all that we have known to be familiar and secure. However, lest you imagine that this book might offer a detached analysis of such crises and a formulaic recipe for how to overcome them, let me reassure you: nothing could be further from the truth.

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Broken apart, together

Rail flowerLately I’ve been thinking and writing quite a bit about brokenness. While this is a subject that will always be relevant this side of eternity, there are particular reasons why I’ve been focusing on it recently. But I’ll come to that.

As I wrote in one recent post, it seems to be the case that we often need to be brought to a place of brokenness before we are ready to begin to receive the healing light of God’s loving grace. However, as I wrote in another post, we often carry a deep sense of shame that acts as a powerful pull away from the light: because we are broken, we feel shameful and unworthy, and the last thing we want is anyone else seeing what we’re really like.

So we find ourselves caught in a deadly trap: in desperate need of healing, but kept away from the healing light we so need by shame and the fear of exposure. And this often happens at a level that is below our conscious awareness. We do not know why we are hiding, or even that we are hiding; all we know is that we feel trapped, lonely and desperately unhappy.

It seems clear to me that our fear of exposure is largely driven by the deep-seated belief that our brokenness is a source of difference, and therefore something to be ashamed of. If you know about the particular ways in which I am broken, you will see that I am different from you, and you will judge me and find me wanting. And, given that our brokenness is often bound up with a deep need for approval and acceptance (and a corresponding dread of rejection), the idea of being judged less than enough is simply too devastating a risk for many of us to willingly take.

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Repost: Knowing who you are

mountain-lake-931726_1920[I wrote this post two years ago, in May 2014. I’m reposting it because it resonates strongly with where I’ve found myself recently, and because some more recent friends and followers might benefit from it.]

You cannot really know God until you know who you are.

OK, that’s a deliberately bold and attention-grabbing opening line. Bear with me as I try to unpack it.

Once we have passed the relatively innocent age of our youngest childhood, we quickly grow accustomed to living in a world that places all kinds of demands upon us. Our parents play a vital role in teaching us what to value and how to behave, but even this good and essential duty is tinged by a dark side: we begin to learn very early on what it is to perform. We come to realise that if we behave in a certain way that meets the desires and expectations of parents, family members, teachers, classmates and others, we will be rewarded with expressions of approval and favour.

This mechanism of learning how to please others is critical to our growth and development into well-adjusted human beings who can live more or less peaceably in society. However, as I suggested above, it also has a dangerous underside: we can become so trained in and accomplished at pleasing others and seeking approval that we forget – or fail to ever discover in the first place – who we really are.

First, we try to be the kind of son or daughter our parents seem to want us to be – and, since parents often have differing expectations, this in itself can be quite a task. Next, we want our teachers to like us (or at least not to dislike us), partly because this makes school easier to navigate and partly because our parents will be pleased with us if our teachers are pleased with us. Then there are our friends and acquaintances: no one wants to be the odd one out in the playground, the child who is the butt of everyone’s jokes, so we try very hard to fit in, to use whatever particular skills and talents we have to impress at least a few people and gain some kind of social status.

This sort of peer pressure is accentuated to the nth degree by the media. From the latest must-see TV show to the ubiquitous marketing and advertising messages with which we are bombarded daily from morning till night, we are continually squeezed by pressure to conform, to look like this, to act like that.

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